Archive for January, 2008

Museum to Buy The Danish Cartoons, Pakistan Considers Ending Ban on Indian Films

January 31st, 2008 by Menachem Wecker

  • [The Guardian] Soweto’s young musicians are proof of “the genuine transformative power of music.”
  • [The Art Newspaper] The Museum of Danish Cartoon Art in Copenhagen is buying the infamous Muhammad cartoons. No word on whether the pieces, if acquired, would be exhibited.
  • [NY Times] Pakistan is considering ending a ban on Indian movies dating back to the 60s. Quoth the committee: “The ban has practically become ineffective as these are being viewed uncensored in almost every household on cable TV as well as CDs and DVDs, necessitating a reappraisal to deal with the issue rationally.”
  • [Catholic World News] Yad Vashem has dubbed Pavol Gojdic, a Byzantine bishop, “Righteous among the Nations.”
  • [The Christian Post] “Historically, the Arts have provided a powerful prophetic medium through which Christian truth has been persuasively communicated,” writes S. Michael Craven. “Furthermore, the Arts contribute to the formation of culture, either Christian or anti-Christian, which is why Christians must be involved in the Arts.”
  • “A Jewish Artist, Whether You Like It or Not”

    January 30th, 2008 by Menachem Wecker

    My article about Miriam Beerman’s work is in this week’s Jewish Press. I address to what extent Beerman should be considered a Jewish artist, with an interview with the artist, and several critics and historians.

    Israel (Re)Invites Beatles, Doesn’t Apologize

    January 30th, 2008 by Menachem Wecker

    The title says it all, from CNN. Apparently Israel felt the band would corrupt its citizens in 1965 when it uninvited the Beatles, but now the remaining band members would be kosher to come play at its 60th b-day bash. John Lennon and George Harrison must have been the corrupting ones…

    Matthew Collings Bashes ‘Street Art’

    January 29th, 2008 by Menachem Wecker

    Matthew Collings writes a hilarious roasting of ‘Street art,’ which he recommends for folks who “find Cézanne a bit overrated,” in ‘Banksy’s ideas have the value of a joke’ in The Times, UK.

    (Image: SOFIA Virtual Tour. Streets are not art, according to Collings.)

    Money quote on Gareth Williams, “the urban-art specialist at Bonhams,” who says, “By transposing their images from street wall to canvas, urban artists are now creating a permanent legacy without compromising the vitality of their art.” Quoth Collings: “Poor Williams – how giddy and weightless life must be for him, to be in the business of using words without having any interest in what they mean.”

    There is also an Islamic art reference, so this isn’t entirely off topic. (HT: Michael Dubitzky)

    Sink or Float?

    January 29th, 2008 by Menachem Wecker

    Photo: Reuters. A Holocaust float at a Rio de Janeiro carnival. Some groups are outraged, but Paulo Barros, artistic director of the Viradouro school which is responsible for the piece, says, “The float is extremely respectful, it’s a warning, it’s something shocking that we don’t want to happen ever again.” Floats often have dancers, as he clarified, “If we had people dancing on top of dead bodies that would indeed be disrespectful.”

    And the clincher from the end of the Reuters story:

    Traditionally, the use of religious references causes last-minute problems for samba schools. In the past, the Roman Catholic Church has barred floats with figures of Christ and the Virgin Mary and samba schools had to cover or modify them.

    A Robotic Biblical Scribe, Losing Iraqi Art

    January 29th, 2008 by Menachem Wecker

  • [India eNews] This German robot (photo: ZDNet) is one-upping the God-Jesus bot from Bandai. It’s certainly no homework machine (or HawkinsonSignature“), but it has finished writing a manuscript of the bible, with only two misspelled words of 800,000 (783,137 according to this site).
  • [Stanford Daily] “In a couple of years, it is going to be difficult to talk about Iraqi art at all,” according to Nada Shabout, who spoke on the panel “Iraq: Reframe: Iraq’s Lost National Treasures” at Stanford.
  • [Star Phoenix] Sylvain Bouthillette, who is Buddhist and “cannot talk about his art without talking about his spirituality,” says, “I’m not going to paint a nice landscape to make people feel good … The show is trying to bring people to action. Spirituality in action is the next revolution.”
  • [Boston Globe] Maria-Luise Bissonnette is appealing the court decision that she must return “Girl from the Sabine Mountains,” which was looted by the Nazis.
  • RIP: Miles Lerman, 88

    January 24th, 2008 by Menachem Wecker


    Miles Lerman, a founder of the U.S. Holocaust Memorial Museum, has died at 88.

    The Museum released the information here. See also the NY Times, Washington Post, American Jewish Committee, JTA, Forward, and NY Jewish Week.

    See also the The Miles Lerman Center for the Study of Jewish Resistance.

    Lerman had told the Philadelphia Inquirer of fighting the Nazis with other resistance fighters: “Our job was to raise havoc, to raise hell with them and survive.” (Photo: Arnold Kramer/Associated Press)

    “Post-Jewish Painting And Its Discontents”

    January 23rd, 2008 by Menachem Wecker

    Lilah Freedland’s “dream as though you’ll live forever, live as though you’ll die today” (2003), from my review in The Jewish Press of Spertus’ new show “The New Authentics: Artists of the Post-Jewish Generation.”

    Here’s the gist:

    The artists of “The New Authentics” ought not to be dismissed as lesser Jews who have turned their backs on the tradition. They should not be criticized for not painting in a sufficiently Jewish manner. They should perhaps even be congratulated for their courage in introducing so much Jewish content and as many ideas as they have, for that is often aesthetic suicide in the gallery and museum world.

    But where the lot should be taken to task is where they turn their eyes on the Orthodox community. If they were truly postmodern Jewish artists, they would not fetishize and misrepresent the Orthodox community and seek out examples they see as breaking the Orthodox stereotype. When these artists resist being stereotyped, they should extend the same favor to their Jewish subjects, even if they do wear tzitzit and side curls.

    LGF: Netherlands Anne Frank-Kaffiyeh Design

    January 23rd, 2008 by Menachem Wecker

    “Sick, sick, sick,” writes Little Green Footballs of the design below by Boomerang, “a popular Dutch merchant of T-shirts, greeting cards, and other items.” LGF already has 250 comments…

    Dallas’ African Art Museum Chief Curator Resigns, When is a Jug an Islamic Jug?

    January 22nd, 2008 by Menachem Wecker

  • A jug, which “may be a rare 11th-century Islamic artifact worth millions,” sold for $430k. [The Art Newspaper, IHT, Independent (UK)]
  • Virginia Peck’s “Buddha Room” inspires viewers to “walk into a gallery and promptly plop themselves on the floor to meditate.” [Boston Globe]
  • “Buddhist Sculpture From Xiangtangshan” at the Freer includes “the most beautiful of all Chinese Buddhist carvings.” [Washington Times]
  • “When I see gold on a painting, I tend to look for a spiritual intent,” writes Judy Rey Wasserman, who likes adding biblical texts (like Psalms) to her paintings’ borders. [UnGraven Image at Blogger]
  • Phillip E. Collins, chief curator at the African American Museum (Dallas) who organized the 1994 show “African Zion: Sacred Art of Ethiopia,” has resigned. [Pegasus News Wire]
  • More on Holocaust restitution, including Fritz Glaser’s collection. [Washington Post]
  • (Image) “On-going exhibition on Buddhist Art.”
  • An Octogenarian Still Paints Religiously

    January 20th, 2008 by Menachem Wecker

    Chuck Holub, 88, who says of his religious works, “I’ve given them away to people at Wal-Mart … That’s my mission. I’m spreading God’s word through drawing pictures and giving them away.”

    He adds, “Have I heard the Lord talking in his voice? Yes I have, … Other Christians will tell you no, you can’t, but I have.” Article: The Leaf-Chronicle.

    Islamic Art Enjoys a “Record Year,” Worshipping Strokes

    January 20th, 2008 by Menachem Wecker

  • Bonhams, “London’s third-largest auction house,” reports a “record year” for Islamic art. [Bloomberg]
  • A new history of the Montreal MFA tells how the Roman Catholic Church discouraged participation in a non-religious art institution, and how nudes didn’t appear until “well into the 20th century.” [The Gazette]
  • Tim Kirkindoll, 33, calls his process “Worshipping with every paint stroke.” Image: Kirkindoll’s “The Lord Turns My Darkness into Light.” [Bakersfield Californian]
  • Seven of the world’s “most eminent Islamic art experts” will speak in the UAE at the symposium “The Arts Of Islam” in Abu Dhabi. [Trade Arabia]
  • “There are some Christians who even say to be involved in the arts is ultimately a waste of time — because all will be burnt up in the end,” writes Gavin McGrath, but he dismisses that line of thinking as “despairing” and “both anti-human and anti-creation.” [Gavin McGrath’s Web Blog]
  • On Torah scrolls upside down and cut up. [Salt Lake Tribune]
  • Two Links for WJW Story

    January 20th, 2008 by Menachem Wecker

    My Washington Jewish Week story received two links:

      2. Imam Johari Abdul-Malik’s blog

    New Mexico Acquires $3m worth of Devotional Art, a 4-ton Buddha Returns

    January 18th, 2008 by Menachem Wecker

  • The regents of the Museum of New Mexico, Santa Fe, voted unanimously to accept a collection of 263 pieces of “Hispanic devotional art,” for which it had already paid $3 million. [AP/ABC]
  • Brazilian artist Susana Barros says, “I am fascinated by this culture. The Egyptian figures and Islamic drawings inspired me.” Her daughter’s belly-dancing classes were also responsible, believe it or not. (Image: Barros’ “Ebony Painting” from her website.) [ANBA]
  • A four ton, 12th century Buddha is back at the Jordan Schnitzer Museum of Art (at University of Oregon) in the show “Buddhist Visions.” [The Register-Guard]
  • Almost 250 “major works of Islamic art” from the Louvre are headed to Istanbul’s Sabanci University Sakıp Sabancı Museum. [Turkish Daily News]
  • Father John Dietzen responds to a question about “why crucifixes in Catholic churches usually include the figure of Christ and Protestant crosses do not.” [Catholic Times]
  • Belarus Editor Jailed for Muhammad Cartoons

    January 18th, 2008 by Menachem Wecker

    Alexander Sdvizhkov will spend three years in jail for reproducing the infamous Muhammad cartoons, Al Jazeera reports. “May God and the holy cross be with us,” said Sdvizhkov, who is evidently Christian.

    New online Islamic Egyptian art and culture journal

    January 17th, 2008 by Menachem Wecker

    From flickr:

    The Centre for Egyptological Studies, Moscow (CESRAS), and the Russian Institute of Egyptology in Cairo (RIEC) of the Russian Academy of Sciences is initiating a new Internet-project at www.islamic-egypt.org. This is to be an illustrated online journal on Islamic Egyptian art and culture. We are not experts on these subjects, but wish to provide a platform for those who wish to contribute to the understanding of Islamic culture in Egypt. We have as yet almost nothing on the site, but hope that the project will stimulate interest in building a strong web-presence at a time when the Islamic world is seriously misunderstood.

    More after the jump, for those who are interested… Continue reading ‘New online Islamic Egyptian art and culture journal’

    A Newly Unearthed 2,500-Year-Old (Idolatrous!) Israeli Seal

    January 17th, 2008 by Menachem Wecker

    Israeli archaeologists, led by Dr. Eilat Mazar, have found a 2,500-year-old black stone seal, with the name “Temech” on it, “amid stratified debris in the excavation under way just outside the Old City walls near the Dung Gate.” The Jerusalem Post explains:

    According to the Book of Nehemiah, the Temech family were servants of the First Temple and were sent into exile to Babylon following its destruction by the Babylonians in 586 BCE … The 2.1 x 1.8-cm. elliptical seal is engraved with two bearded priests standing on either side of an incense altar with their hands raised forward in a position of worship. A crescent moon, the symbol of the chief Babylonian god Sin, appears on the top of the altar.

    Click below to read two important quotes: Continue reading ‘A Newly Unearthed 2,500-Year-Old (Idolatrous!) Israeli Seal’

    Islamic Art from flickr

    January 17th, 2008 by Menachem Wecker

    From flickr:

    Muhammad Adnan Asim (linkadnan) Fine Art ( Islamic Art In Geometrical Shapes ) Exhibition At North City School Of Art, Karachi ; Sunday, 15 November 1998
    —————————- If You Wish To Know More About Adnan Asim, E - Mail Me At linkadnan@email.com OR Visit My Web Site = linkadnan.bravehost.com

    Spinoza the Absurd, Muslim Hip-Hop’s Victims

    January 17th, 2008 by Menachem Wecker

  • Arturo Vasquez posts on “the kitschy statues,” which are “badly painted and of poor quality” or “just outright grotesque,” at Argentina’s National Basilica of the Virgin of Lujan. “My aesthetic snobbery was unable to tolerate these poor examples of sacred art,” he admits. [The Sarabite: Towards an Aesthetic Christianity]
  • Eric Herschthal writes on the similarities between Theatre of the Absurd and the new Spinoza play, “New Jerusalem.” Unfortunately, Herschtal has to drag politics in to it. [NY Jewish Week]
  • There’s no art angle on this, but CBC’s White Coat, Black Art podcast this week presents a fascinating tale from Dr. Brian Goldman about doctors and faith. [CBC]
  • Andrea Useem (see the Iconia interview here) posts on “Why American Muslims shouldn’t play the victim,” specifically American Muslim hip-hop group Native Deen (photo above from the group’s Facebook page). According to Useem, three of the groups songs are “troubling,” insofar as they “present American Muslims as beaten down by some inexplicable prejudice, hounded by an unjust government and a malicious media.” [almuslim]
  • “A rabbi and an imam walked into a coffee shop …”

    January 17th, 2008 by Menachem Wecker

    My article on Rabbi Brad Hirschfield and Imam Johari Abdul-Malik, and their discussion at Busboys & Poets promoting Hirschfield’s new book “You Don’t Have to Be Wrong for Me to Be Right: Finding Faith Without Fanaticism,” is in this week’s Washington Jewish Week. The (somewhat blurry) photo is mine. If I can find out how to get my recorded interviews from iTunes onto this blog, I will post those as well…

    Church of Scientology vs. Gawker, Painting Prayers

    January 16th, 2008 by Menachem Wecker

  • The LDS church Church of Scientology asks Gawker to remove clips of Tom Cruise’s lecture, and Gawker refuses. [Gawker]
  • Kitaj, who “could tell a whole story in a single picture plane,” was “obsessed with Judaism. It wasn’t enough for him to acknowledge and celebrate Jewry; he had to contemplate its history and relevance to the modern world.” [LA City Beat]
  • Some are saying the British Library should return the Lindisfarne Gospels, pictured, which is “generally regarded as the finest example of the kingdom’s unique style of religious art, combining Anglo-Saxon and Celtic themes,” to the northeast. [Northumberland Gazette]
  • A Pechersk Lavra monastery, Kyiv, destroyed arch whodunit. The Orthodox monks say, who us?! “The greatest threat to western Ukraine’s distinctive religious art and architecture may come from the faithful themselves,” writes Oksana Forostyna. [Transitions Online]
  • Continue reading ‘Church of Scientology vs. Gawker, Painting Prayers’

    Afghan Culture Ministry Bans “Kite Runner”

    January 16th, 2008 by Menachem Wecker

    Kite Runner (which isn’t anti-Islam) has been banned in Afghanistan. Why the ban? “Some of the film’s scenes will arouse sensitivity among some of our people.” [NY Times]

    Tate Modern Shies Away from Islam, Iran Evaluates Monotheistic Art

    January 15th, 2008 by Menachem Wecker

  • Illuminations at Tate Modern has religion on the brain, but it ignores Islam. Alastair Sooke correctly calls this “cowardly.” [Telegraph, UK]
  • The Mona Lisa mystery seems to have been solved by a manuscript at Germany’s University of Heidelberg. Spoiler alert: it’s Lisa del Giocondo. [The Globe and Mail]
  • “Whether it appealed directly to the soul or by more earthly means, sacred art always had a serious purpose,” from a story on Julian Bell’s “Mirror of the World: A New History of Art.” [Calif. Literary Review]
  • Iranian and foreign experts will evaluate monotheistic art at The Imam Ali (AS) Religious Arts Museum. [Tehran Times]
  • Pattern and Decoration (P&D) artists, “the last genuine art movement of the 20th century,” drew inspiration from a variety of sources, including “Islamic tiles in Spain and North Africa.” [NY Times]
  • An update on Philadelphia’s National Museum of American Jewish History, scheduled to reopen in 2010. [NY Times, via DMN Religion Blog]
  • (Above) The evil Potter. [Christian Post, Catholic World News]
  • Barenboim Now a Palestinian Citizen

    January 15th, 2008 by Menachem Wecker

    From AFP, via NY Times: Daniel Barenboim is now a Palestinian citizen, and says he hopes his “new status will be an example of Israeli-Palestinian coexistence.”

    Islamic Jesus, Playing Spinoza

    January 14th, 2008 by Menachem Wecker

  • Nader Talebzadeh says his film, “Jesus, the Spirit of God,” is “the first film giving an Islamic view of Jesus Christ, in a bid to show the ‘common ground’ between Muslims and Christians.” [Breitbart]
  • Rabbi Roberto Arbib (Cons.) wants to turn Tel-Aviv’s former Lorenz Café site into a gallery of Israeli and Jewish art. [Jerusalem Post]
  • The new Met director had better watch out for Holocaust restitution claims, “the biggest trouble” facing the museum. [NY Times]
  • A century ago, Holman Hunt’s “The Light of the World” was hugely popular. “Hunt’s reputation has more or less disappeared,” writes Robert Fulford, “but his best-known work still evokes another age, when a single image could touch masses of people.” [National Post]
  • German police closed a neo-Nazi rock concert. [AFP, Religionnewsblog]
  • “New Jerusalem,” the Broadway show starring Spinoza, pictured. [NY Times]
  • Interview: Andrea Useem, religionwriter.com

    January 14th, 2008 by Menachem Wecker

    According to her bio on religionwriter.com, Andrea Useem is a writer, editor and web producer for many venues, including: the Pew Forum on Religion & Public Life, Knowledge@Wharton and Religion News Service. She is based in Reston, Va., and holds a Master’s of Theological Studies from Harvard Divinity School. She lived in Nairobi, Kenya, for 4 years, freelancing as for the Boston Globe, San Francisco Chronicle and Chronicle of Higher Education. Andrea replied to several questions via email, with the caveat that she is “completely flat-footed when it comes to art.”

    MW: I see from your bio that you are interested in Quakerism. Have you had a chance to see Rowena Loverance’s new book “Christian Art” [which I covered here]? If so, what do you think about her focus on religious Quaker art?

    AU: While spending three months in 1995 at Woodbrooke, the Quaker Study Center in Birmingham, England, I was extremely lucky to take an art course called Appleseed with Brenda Clifft Healy and Chris Cook. They used a Quaker spiritual approach, focusing on our individual experience of the divine—in Quakerism, of course, there is no priesthood, and each believer must experience God for themselves. With Chris and Brenda we responded to other art works — even a Shakespeare play at one point — through art. I remember one assignment of painting with our eyes closed. It was enormously fun. Woodbrooke has a fully stocked art room that’s open 24 hours a day, so I would sometimes run over there early in the morning to paint. I never had any talent at painting or drawing or creating art, so I abandoned it in favor of what I was good at (writing). But with Chris and Brenda, I discovered the obvious: that you don’t have to be good at something to enjoy it.

    As to the book you mentioned, no I haven’t seen that. I should confess that, as a journalist, I rarely — okay, never — write about visual arts or other high art. The closest I come is reviewing books of fiction, and even that is a stretch for me. When I read poems I skim through for the main points. I think I’m like a lot of journalists in this way: I have, essentially, a non-fiction mind.

    Once while I was traveling back and forth between the U.S. and East Africa, where I worked as a journalist for several years, I spent a few hours of my lay-over at the Tate Gallery in London and saw a painting by Alan Reynolds. On the placard beside it, art critic Robert Melville wrote that the painting captured the tension in human nature “between dread of confinement and fear of the void.” I think that one line almost completely defines our psychology as humans: that oscillation between safety and risk. It also says everything about me as an art-appreciator that I wrote down and remembered the quote, but don’t remember the painting.

    MW: Do you think journalists are often closed to art and all things artsy? I know journalism is often based on the premise that stories should be made to fit into organized words with a lede and short, concise graphs, and art often resists that sort of form. Do you see that as a limitation of journalism that it might be ill-equipped for reporting on art? Do you think it would better serve artists to communicate in a better and less esoteric way?

    AU: I can only speak for myself, but I do tend to view the world through a journalistic prism. I simply can’t imagine writing a news story about a piece of real art. That would be an art form in itself, one I’m not trained for. I think about James Agee’s description of a piece of music in Now Let Us Praise Famous Men — he was a journalist, and he managed to capture something essential about music performance using words. But of course in Famous Men he really pushed the envelope of journalistic style, further than most of us can go in the average article or posting.

    Continue reading ‘Interview: Andrea Useem, religionwriter.com’

    Stolen Icons, an Aroused Jesus Sculpture

    January 11th, 2008 by Menachem Wecker

  • (Right) President Bush, wearing a kippa, lights the Eternal Flame at Jerusalem’s Yad Vashem Holocaust Memorial. [BBC]
  • Thieves have stolen “the most important church in Capranica,” St. John the Evangelist’s Stations of the Cross. And of course, that is only part of the story: “Every year, thousands of churches, chapels and monasteries across Europe are robbed of their most beloved and valuable artworks. From small-time crooks trying to earn drug money to seasoned pros who snatch massive canvases, art thieves are erasing a significant part of the religious heritage of some of the most culturally rich countries.” [TIME magazine]
  • Christian Voice, “a Christian prayer and lobby group,” wants a Jesus sculpture belonging to Jewish art collector Anita Zabludowicz removed from exhibit and destroyed. Incidentally, the sculpture shows Jesus with an erection. [The Jewish Chronicle]
  • Continue reading ‘Stolen Icons, an Aroused Jesus Sculpture’

    Deities with Weapons, a Soot Stained Church

    January 9th, 2008 by Menachem Wecker

  • (Right) Jusepe de Ribera’s “The Immaculate Conception” (1637), from the Columbia Museum of Art. David Steel, European art curator at the Mint Museum of Art, says, “This painting tells you everything you need to know about high Catholic art at the time.” [The State, SC]
  • In “Hamzanama,” the Sackler brought together “the long-dispersed pages of what is probably the most ambitious single artistic undertaking ever produced by the atelier of an Islamic court.” [NY Times]
  • Many think they have evangelicals pegged, but Eileen Flynn insists it’s not so simple, with reference to “a local arts festival that challenges stereotypes many hold about Christian art.” [The Statesman]
  • Though many think of Buddhists as pacifists, Karen Rosenberg points out, “In ancient Himalayan paintings, deities brandish weapons, including the Sword of Wisdom, in defense of religious doctrines.” [NY Times]
  • According to legend, Bishop Camillus Paul Maes picked 10th and Madison for the site of St. Mary’s Cathedral Basilica of the Assumption, because he thought it’s proximity to the railroad tracks would lead to soot stains on the façade “and make it look ancient.” [The Enquirer, Cincinnati]
  • Continue reading ‘Deities with Weapons, a Soot Stained Church’

    Afghani Remnants, 2 Kitaj Shows, Aesthetic Peace Plan for the Middle East

    January 9th, 2008 by Menachem Wecker

  • In twins Brennon and Alonzo Edwards’ tag team, pictured, Alonzo makes religious art, which Brennon sells. Alonzo says of his piece on Amnon’s rape of Tamar, “I started praying on it, and I got a vision of how to paint it.” [The Flint Journal]
  • Andrea Useem, creator and publisher of ReligionWriter, writes on “What Makes a Movie ‘Christian?’” with an interview of Phil Vischer. Veggie haters beware. [ReligionWriter.com]
  • The Met is looking for a new director to replace Philippe de Montebello. One candidate is MOMA director Glenn Lowry, whose specialty is Islamic art. [NY Times]
  • Mel Alexenberg posts a blog on his “Aesthetic Peace Plan for the Middle East.” I’ve written about Mel here and interviewed him here. [Aesthetic Peace]
  • Leah Ollman writes on “two landmark exhibitions” of Kitaj’s works “focusing on Kitaj’s prolific obsession with things Jewish.” [LA Times]
  • The traveling show “Hidden Afghanistan” at Amsterdam’s Nieuwe Kerk (New Church) offers tells the “engrossing tale” of remnants of Afghanistan’s art were saved from the Taliban. [TIME magazine]
  • Continue reading ‘Afghani Remnants, 2 Kitaj Shows, Aesthetic Peace Plan for the Middle East’

    The Santa-Obsessed Painter

    January 8th, 2008 by Menachem Wecker

    Bill Keen, in an effort to create “art that is something” rather than “about something,” has been painting Santa since 1974. The works, which he has refused to sell to calendar-makers, reflect the events of the year, such as the 9/11 Santa with eyes that are “kind of teary … like they might have been in the dust, the smoke” and an African American Santa, based on a homeless man Keen saw. In the end, the works become a diary of people Keen has met, and some he’s lost. Indeed he himself looks like Santa. (HT: Michael Dubitzky)